Tag Archives: Gran Canaria

The Pact of Calatayud (3/3)

Cultura colonial, Cultura indígena, Etnografía, Patrimonio colonial, Patrimonio indígena, , , , , , , ,

Northeast view of Gáldar Mountain, Gran Canaria. Was it by surprise or his own free will, in an unknown cave near the ancient indigenous capital Guanarteme Tenesor Semidan was captured by Castilians (source: PROYECTO TARHA).

In this third and last part of our series devoted to the so-called Pact of Calatayud we are dealing with one of the mysteries this event raises: the identity of the anonymous guanarteme who paid obedience to the Catholic Monarchs. Let us note that, for the moment, the lack of official documentary evidence –starting with the petition letter presented by the Grandcanarian embassy arrived to the Aragonese town in May 1481– makes it impossible at present to dispel such anonymity. However, in this post we present a list of four names we consider to be the most likely candidates to embody this enigmatic character.

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Two Canarian monarchs

Historias, , , , ,

Fragment of folio 134v. of Juan de Carasa y Zapico’s Nobiliario in which interesting data on the conquest of Gran Canaria do appear (source: Biblioteca Digital Hispánica – Biblioteca Nacional de España, catalogue number Mss. 11633).

While we were preparing our essay Los pactos indígenas de Gran Canaria y Tenerife, we ordered from the Biblioteca Nacional de España a digital copy of a genealogical book –Nobiliario– written in the middle of the sixteenth century, being the only known work by Cordoban genealogist Juan de Carasa Zapico. Request was motivated by the intention to firsthand check a piece of information referred to in the latter nineteenth century by Spanish zoologist, explorer and scholar Marcos Jiménez de la Espada (Cartagena, 1831 – Madrid, 1898) in an interesting article entitled La guerra del moro a fines del siglo XV (The Moor War at the End of the Fifteenth Century), we recommend reading.

The manuscript we refer to, a 1630’s late copy, it is kept at the BNE with catalogue number Mss. 11633 and the digitalization we requested it is now available for public, free downloading via Biblioteca Digital Hispánica.

As we say, this work contains some interesting data not appearing in any other source.  The text in question is as follows, as it appears in folio 134v.:

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Cuatro Puertas: a landscape for Stellarium

2 commentsArqueología histórica, Cultura indígena, Patrimonio indígena, , ,

The esplanade and the four entrances that precede the main cave of Cuatro Puertas archaeological site (source: PROYECTO TARHA).

In an earlier post, we advocated the creation of a repository of Canarian landscapes of archaeological interest, for use in Stellarium. Today we want to break the ice with a landscape prepared by ourselves, corresponding to the archaeological site of Cuatro Puertas, located in Telde, Gran Canaria. This place was declared in 1972 Historical-Artistic Monument by the Spanish State –together with Cueva Pintada at Gáldar– and Property of Cultural Interest by the Government of the Canaries.

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The Essentials (VII): The Cabitos' Inquiry

Documentos públicos, Esenciales, , , , , ,
Teguise

A view of Teguise town (Lanzarote) in 2016 from Mount Guanapay. Named Gran Aldea (Great Village) by Europeans in the fifteenth century, it was the capital of the Seigneury of the Isles of Canaria and the scene of residents insurrection against Inés Peraza and Diego de Herrera’s rule that gave rise to Cabitos’ Inquiry (source: PROYECTO TARHA)..

[…] and we as people few and poor, miserable, ignorant, living on this island, poor having nothing to provide us or feed us but the skies and goat herds, and we have no other property or income to live on. For, Lord, if we pick bread one year, two years we do not pick it, and so we are living on this land, in our misery and poverty, and they take the above said tax from us […]. And about that all, the above said Lords Diego de Herrera and Doña Inés, his wife, are not contented […] every day they do us more harm, taking us out of our homes, making us abandon our wives and children, taking us by force against our wills to other islands of infidels where many of us died and still die and make us keep towers and fortresses […] not wanting neither to give nor to pay us any wage […] and we dare neither to tell them nor to repeat to the above said Lords nothing of such grievances they do to us because of the great fear of them we have until make it known to Your Highness, to whom we plead with loud voices, as very miserable and aggrieved people, that Your Highness remedy us with justice, for, Lord, we are isolated on the islands, on the said island of Lanzarote, which is far apart from the kingdoms of Spain, westwards in the sea. [1]Aznar Vallejo (1990, pp. 173-174) –adapted from old Castilian by PROYECTO TARHA–.

Promoters of this plead never imagined that their requests would give rise to the most important public file kept on the conquest of the Canaries.

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The statute on killing the girls

Arqueología histórica, Cultura indígena, Etnografía, , , , , , , ,
indigenas-gc-torriani

Indigenes of Gran Canaria as per recreation by Leonardo Torriani (16th century) (source: Biblioteca Geral da Universidade de Coimbra, catalogue number Ms. 314, folio 36v.)

In thriving societies, population control is a topic that inspires debates subjected to ethical, moral and religious considerations, often distorted by the conjuncture of a welfare state that is supposed to hold an indefinite durability. But in human communities subject to limiting factors, whether temporary or permanent, either of productive –scarceness of drinking water, arable land and / or pastures–, environmental –plagues, epidemics, droughts, floods, fires– or political nature –wars– the survival of these could depend largely on the application of restrictive measures on the birth rate, while it is true that, in many cases, these measures seek to promote the interests of the privileged classes by means of eugenics or selection of individuals deemed most convenient.

In the Canarian historiography, specifically in Gran Canaria, the so-called statute on killing the girls is paradigmatic, so named by its best known reference, Brother Juan de Abreu Galindo:

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