Category Archives: Cultura indígena

The 520 splendours of the Moon

Indigenous pitcher found at Agüimes (Gran Canaria), kept at El Museo Canario, catalogue number 260, featuring two shapes presumably depicting a sun and a solar eclipse (source: El Museo Canario).

To the Canarian historiography the legendary episode of the raid over the indigenous village of Agaldar (Gran Canaria) by Portuguese captain Diogo da Silva de Meneses is a well-known one.

After landing under cover of the night, the Luso-Castilian expedition, composed of about two hundred troops, tried unsuccessfully to raze the islander village at dawn getting trapped in turn by a threefold contingent of fighting men. Sieged inside a large facility surrounded by high walls of dry stone, the invaders remained locked there for two days and one night until the Guanarteme -chieftain- of Agaldar, uncle of the future Fernando Guanarteme, agreed to parley with Diogo da Silva. Chronicles tell that after berating the Portuguese his audacity and contravening the desire of his own warriors to end the lives of all the besieged, the indigenous leader pretended to fall into the hands of the Europeans to facilitate their release, who as a result of this supposedly pious act began to name him Guanarteme the Good.

But here we are not interested in describing the different versions of this story, from the shortest, most sober offered in the Cronica Ovetensis[1]MORALES (1978), pp. 116-119. to the novelistic rewriting by Leonardo Torriani,[2]TORRIANI (1959), pp. 120-126 but to draw attention to a curious datum provided by this Cremonese engineer in the baroque speech he makes the islander leader pronounce. This particular passage is as follows:

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The statute on killing the girls

indigenas-gc-torriani

Indigenes of Gran Canaria as per recreation by Leonardo Torriani (16th century) (source: Biblioteca Geral da Universidade de Coimbra, catalogue number Ms. 314, folio 36v.)

In thriving societies, population control is a topic that inspires debates subjected to ethical, moral and religious considerations, often distorted by the conjuncture of a welfare state that is supposed to hold an indefinite durability. But in human communities subject to limiting factors, whether temporary or permanent, either of productive –scarceness of drinking water, arable land and / or pastures–, environmental –plagues, epidemics, droughts, floods, fires– or political nature –wars– the survival of these could depend largely on the application of restrictive measures on the birth rate, while it is true that, in many cases, these measures seek to promote the interests of the privileged classes by means of eugenics or selection of individuals deemed most convenient.

In the Canarian historiography, specifically in Gran Canaria, the so-called statute on killing the girls is paradigmatic, so named by its best known reference, Brother Juan de Abreu Galindo:

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Canarian slaves at Valencia (A tribute to Vicenta Cortés Alonso)

Professor Vicenta Cortés Alonso in Colombia among some yagua indigenes in 1959 (source: Archivo Histórico Nacional – Archivo Vicenta Cortés).

As it has been repeatedly emphasized, the conquest of the Canaries is like the test tube in the first reaction between two elements that were to intermix very soon and in greater proportions as the large oceanic routes unfold: the European and the aboriginal, each with its own material and spiritual baggage.

Vicenta Cortés Alonso[1]CORTÉS (1955), p. 501. (This translation by PROYECTO TARHA)

Past the International Archives Day‘s celebration, we would like to pay a humble tribute to Professor Vicenta Cortés Alonso (Valencia, 1925), a tireless master of archivists, recalling one of her most significant work for the Canarian historiography: The conquest of the Canary Islands through the sales of slaves in Valencia.

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The Essentials (IV): Description and History of the Kingdom of the Canary Islands

mapa-canarias-cancer

The notorious map of the Canary Islands related to the zodiacal sign of Cancer, by Engineer Leonardo Torriani in the late sixteenth century (source: Biblioteca Geral da Universidade de Coimbra, catalogue number Ms. 314, folio 8r.)

In 1584, King Philip II of Spain commissioned one of his trusted technicians, Engineer Leonardo Torriani (Cremona, Duchy of Milan, c 1560 -. Coimbra, Kingdom of Portugal, 1628), to design and build a keep and a dock on the island of La Palma. This mission, which lasted about two years, was extended by re-hiring the Cremonese in 1587 to carry out a more ambitious project: the inspection of all defensive infrastructure of the Archipelago with the drafting of a comprehensive report on them including expansion and reform proposals.

His stay in the Archipelago lasted about twelve years, until 1596, during which he was provided with the opportunity to acquire a deeper insight on various aspects of its culture and history. Fortunately, in line with the prevailing Baroque style in Italian culture, Torriani judged a simple technical report would be too arid for the monarch’s taste:

Having been ordered by Your Majesty, in past years, to make the description of the Canary Islands, I felt such small lands, detached from Africa and so lonely, by the smallness of the case, could not be more than scarcely welcomed by Thou. And so, finding in the monuments of letters how to embellish them, I determined myself to add the story and events that happened on them, until our times, with the views and drawings of their strongholds.[1]TORRIANI (1959), p. 1. This translation by PROYECTO TARHA.

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The Guanil herds

Gathering goats (apañada) at San Juan de Sisetoto, Fuerteventura (source: Revista BienMeSabe).

Still hot in the media and social networks the controversial measure adopted by the Cabildo de Gran Canaria consisting of exterminating the guanil goats living in a number of protected natural areas on the Island, we deal here with the origin of such an autochthonous term.

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